The Questions, unanswered!
“Mard
ko dard nahi hota” (A
man never feels pain!)
This resounding dialogue from the evergreen
blockbuster “Mard”, starring over very own cinematic legend – Mr Amitabh
Bacchan, never seems to lose its charm, even today, after a goddamn 31 years,
since its inception. Well, where the people all over the country are getting
crazy after such iconic catchphrases, all I’ve to say is thank you bollywood!
Thanks for stereotyping the Indian men for the entire world and for the
society.
For if, the society wasn’t enough, bollywood has
played its part in branding a particular charming and a hypothetical image of
the Indian men, effortlessly. Thanks to this combined conspiracy of bollywood
and the society, the men are expected to be tough as steel, charming as a
dream, rough as concrete and daring as a panther. But hallo! We men aren’t
always what the society always expects us to be or what our movies present us
to be.
Just picture this: a woman crying in the public is
offered a hundred shoulders to cry on and a rumbling sense of sympathy from
every stranger present. But what if a men cries? Oops! Men don’t cry, do they?
“Be a man damn it, don’t cry like a bitch!” Why? I mean, why is it a crime to feel hurt if you are a
man?
Like all human beings, men feel hurt too, they get emotional
too and they feel pain too for god’s sake! Mard ko bhi dard hota hai!
So, why can’t a man cry? Why does the society doubt the manliness of
those men, who cry? Why on earth aren’t there any laws that protect the modesty
of men, unlike a plethora of those for women? Why can’t a man enjoy a beauty
treatment of manicures or pedicure, like a woman?
What would you do, if you see a man and say even 3
women indulged in a heated argument in public? Needless to say, majority of us
will support the women, regardless of the knowledge of the actual reason of the
feud, why? Is it
a thumb rule, that only a man will be wrong, always? Can’t a woman have
harassed a man?
A few months ago, there was a case in Rohtak
(Haryana) where 2 girls beat up a man, and the crowd gathered to lend their
support, blindly. The media coverage to the apparent barbarity of the man
towards those 2 innocent girls, cost him his job, his reputation in the society
and much more. And the girls – what happened to them? They became the TV and
internet sensation within just days after this news surfaced. And then what?
Well, it eventually turned out that the man was innocent and the girls were
trying to push him of his reserved seat in a state transport bus and when he
tried to protest, well the rest his history.
So, why is it that a man is always seen as a
barbaric creature and a woman as a damsel in distress? Agreed, there
is a rapid increase of violence against women, and those who do that are really
filthy scumbags. But then, why do we judge all the men, on the basis of a few?
The list doesn’t stop here. When men are the victims
of these typical stereotypes, women aren’t safe, either. Ever seen a woman in a
heated argument, using a really high pitched voice? Take for instance Dolly
Bindra. So, what is our first reaction? A man abusing in public or indulging in
a real fight with knocks and punches, would often go unnoticed. But if a woman
does the same, then? Oops again! “Come on! Brace yourself; you are woman for
god’s sake! Stop behaving like a rowdy.” Why? Not that I support a barbaric
behavior but, why
can’t a woman abuse, if a man can? Why does it raise frowns seeing two girls
fight it out in public?
Ever been to
an industry, or say mechanical engineering department in any college? What is
the first reaction, seeing girls/women filing a rough metal piece? Come on!
That’s a men’s field buddy, women shouldn’t be there. Why? Why does it feel strange to see a woman
riding a tractor? Why is it a big deal to see a woman doing an apparent men’s
job, that she is capable of?
Moving ahead, to my list of unanswered questions,
I’d like to mention a recent incident that moved me. I was out, ambling at the
streets recently when a vendor appeared with his tattered clothes, bicycle and
an infant son, selling inflatable items like balloons and toys. He asked me to
buy something, citing his son was hungry. Call it my emotional stupidity (men
can get emotional, right) or anything, but I handed him over a 10 rs note. And
he asked me what I would purchase in return. As I was in no need of anything
and I just wanted to help the old wretch, I refused to buy anything and asked
him to keep the money still. And boy, he turned down my offer citing, that he
wouldn’t accept the money until I’d bought something. So, even after a lot of
convincing, he forced me to take something off his bicycle in return of that 10
rs note.
Now, let’s move a little forward and remember a news
headline that became a trend on social media. “Vijay Malya flees India, duping
the banks of 9000 crores!” So, a poor wretch is so modest that he wouldn’t
accept a single penny without earning it and multi billionaire baron dupes the
banks of billions, and flees the country. So, who is really poor here? Why is it that the opulent class
is the one indulged in frauds and the poor die, working? What is actually the
definition of poor then?
Moving ahead now – specifically to the country
politics, I’ve a few questions here as well. A backward caste person in our
country feels offended and insecure if addressed on the basis of his caste, but
then bellows out loud that he belongs to the same cast, to devour reservation
benefits, why? I in no way agree that it’s human to discriminate anyone on the
basis of their caste or religion, but then the questions still remain. Why does a person
feel offended at being addressed with his caste one time, and then brandishes it
to avail various benefits on the same the other time?
Why on earth, should there be
benefits to anyone just because of their caste, in first place?
A recent campaign in Gujarat saw a certain section of society asking for
reservation, citing their financial and social backwardness. Well, the same
campaign also saw the largest number of luxury cars ever gathered at one place
– the campaign site. Why on bloody earth should I consider you socially or
financially suppressed when you can afford the opulent luxuries of cars that a
common man can’t?
This doesn’t stop here. Over two years so far, the
country saw endless debates and quarrels on 2 unfortunate deaths/murder and 1
arrest. (Akhlaq lynching, Dadari; Rohit Vemula suicide; Kanhiya Kumar’s arrest
on sedition charges). One thing, is too flamboyantly common in these 3 cases,
to be a coincidence. All the 3 victims in these cases belonged to either a
certain section of backward caste, or a particular religion. The unfortunate
lynching of Akhlaq drew such uproar, that endless debates on growing apparent
intolerance fumed the entire media and parliament sessions. What happened was
unfortunate, agreed. The politicians and the media reacted to it, appreciable!!
(Kudos for that!!) But then a similar incident happened a few days back, where Pankaj Narang, a dentist was mercilessly
beaten to death by a mob of antisocial elements. Did I see any award vapisi, or public condolences by
learned artists and politicians now, against the injustice that happened with
that unfortunate dentist? Hell, nothing! Why – just because he didn’t represent a backward caste of
the society?
Rohit
Vemula’s suicide raised many debates again in the media and
parliament, with many learned politicians expressing their condolences
publically; appreciable indeed! But then thousands of students commit suicide
due to many problems, some even due to this problem of reservation infested
within the country, but no one beats an eyelid, why? Many soldiers passed away
serving the nation in the recent Pathankot
attacks and many pass everyday including those like Hanumanthappa, but why
don’t they get any condolences? Why don’t they get any altruistic restitutions
like Rohit Vemula or Akhlaq or the bloody and filthy menace Kanhiya Kumar –
just because they don’t belong to particular caste?
I don’t find
it worthy of my time or my self-respect to comment on Kanhiya Kumar now. But, a
few questions still linger in my mind:
Why the only injustice that is fought upon is the one committed
to people belonging to certain backward caste or a specific religion? Is it a
crime to not belong to a certain section of society? Why don’t our learned
politicians see this injustice? Who made this injustice prevail? And for how
long will injustice keep prevailing?
As I conclude my chain of thoughts here, I’ll always
be looking restlessly for all these and many other questions, unanswered.
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